2013 09 24
Tuesday was a quiet day on the hill. The tone is set for us by the pro-life
activists who sit daily at the bottom of the hill. They are anti abortion, anti-pill, and anti
assisted dying and they are there almost every time I visit the hill. People turn their heads from them and then
from us. What we have in common is that
we are both standing vigil on ethical issues around the meaning and value of
life.
We had lots of wonderful visits from friends and supporters
and a very special visit from Citizens for
Public Justice who are just releasing a new book: Living Ecological Justice: A Biblical Response to the Environmental
Crisis. They presented us with a
copy. I’ve just dipped into it but it
looks excellent.
One of the questions I got was – Why is ClimateFast on the
same dates as the Ottawa Peace Festival – from September 21 (The UN Day of
Peace) to October 2nd (The UN Day of Non-Violence and Gandhi’s
birthday.) And why does the Peace
Festival support our events and put us in their calendar? (Our big thanks to them for that.)
This is very complicated or very simple. Everything is interconnected. Who are the people who are most affected by
climate change? --The people in the
world who have little energy to build an economy and are therefore very poor –
yet suffer the worst consequences from drought and flooding. Where are the majority of conflicts in the
world? In poor countries where people
don’t have enough work or enough to eat, and must fight over water and other
resources.
As the climate gets warmer, and the arctic ice melts, we
expect the tundra to be exposed and thawed, releasing much methane gas. We expect an increasing number of extreme
weather events. We are seeing these
already. It is estimated it will cost
Calgary $5 billion to recover from its floods this year. We heard stories of people in France who have
been told they cannot return to the land they have lived on for over 100 years
because of recurring flooding. Where
will they go? Where will the people of
Bangladesh go when the seas rise and their land goes under water? Who will take them in?
Surely these effects will be a recipe for chaos and conflict
for limited resources. Meanwhile, the
world, including Canada, becomes increasingly militarized. 1.7 trillion dollars was spent on the
military around the world last year while food aid budgets are cut. And many of our military services are
contracted out to private corporations.
It is easy to imagine how governments and corporations are planning to
manage the conflicts when they come – and it won’t be good news for democracy.
But another world is possible. It doesn’t have to be this way. We do have the resources to do something
different. We don’t need to let big oil
companies and big money control our public agenda. Our vision is one of diversified, localized,
renewable energy projects that give people a quality of life while using the
energy nature freely provides. The
movie, Energy Autonomy: The Fourth Revolution shows us how it can be done and is in
fact, being done around the world. The
poor countries don’t need to build an industrial revolution economy based on
coal and oil. They can build the
renewable energy infrastructure right away.
And we can make the transition.
In world war II we converted our industrial production to making
airplanes and tanks for war in a matter of three months. Why can’t we convert our energy
infrastructure to renewable energy in the next few years?
It will be hard, but if we work together, if we take on this
task as a whole community, as a country. If we are of one mind and focused on
the goal, we can do it. And we will
receive the benefits of getting to know our neighbours, putting our creativity
to work towards a sustainable economy in harmony with the land that nurtures
and supports us. We can make the
transition peacefully and I believe people will be happier, more satisfied, and
less anxious than the world we have today.
Thanks for your thoughtful reflection on climate, conflict and peace. As Peace Festival convener, I feel solidarity with climatefast because of its civil society nonviolent political action involving peace marches. vigils and fast - that shows courage an other way to describe peace.
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